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JULY 21 2018 | Noon to 10PM

$5 Suggested Donation at the Door



PSAA is working with regional street artists to paint over 80 murals at Taylor Electric, completely transforming this space into a free open-air street art gallery for the city. Outdoor muralists are being arranged by invite-only. 


Please consider donating or sponsoring - all contributions are tax-deductable and will contribute to the success of this event and more. We are also looking for volunteers, secuirty, and liquor contributions. Email PSAA if you can help. 

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For over a decade (2005-2015), the ruins of the Taylor Electric Supply Company at 240 SE Clay served as Portland's most famous space to engage with street art and graffiti – a true showcase for some of the best local, regional, national, and international art. The Taylor Electric Project is an on-going interactive art event happen at this old graffiti site, which has now been re-developed into the Clay Creative Offices. This project is managed by the Portland Street Art Alliance, with the support of the property owner, tenents, and regional art community. Collectively, we are transforming the new space into a sanctuary for artistic creativity once again. By creating a new space for art, we pay ode to the history of this place and continue to be inspired by its raw beauty.





Portland Street Art Alliance aims to honor and continue the history of this unique art sanctuary. It will be a rotating public art gallery, displaying the works of over 80 pacific-northwest artists. The new Taylor Electric is also a space for learning and youth empowerment. With this project, we hope to also strengthen and build new community-business alliances. 


Working in partnership with Killian Pacific and Simple Bank, PSAA has managed several interior office mural at Clay Creative, with plans for more. The aim is to provide local artists access to commission opportunities, and provide workers with an inspiring everyday environment to be in, in the heart of Portland’s Central Eastside Industrial District. 


In 2017, PSAA began organizing rotating painting inside the parking garage at Clay Creative. All garage murals are done on a volunteer basis by both PSAA and participating artists. These walls provide much needed space to build  portfolios, experiment with new designs, and painting techiques. If you would like to make a tax-deductable donation to support this work, please consider dontaing



YAE! Camp

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PSAA and WolfBird Dance have teamed up to host a 1-week summer camp for young girls called YAE! Young Artists Empowerment Camp held at Clay Creative in the Central Eastside Industrial District of Portland (240 SE Clay). The first camp will be held Aug 20-24 2018, from 11am-4pm each day. This program will incorporate expressive dance and street art to provide young women a platform to develop their artistic voice and empower them to raise it.

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YAE! Camp will begin with a brief historical overview of the Pillars of Hip-Hop: Graffiti
(freedom of expression in public space), MCing (rhythmic poetry, aka rapping), DJing (artfully blending melodies using a turntable), and Breakdancing (a highly expressive style of street dancing).

In the morning session, camp participants will be guided by experienced female dancers at WolfBird to explore how freestyle and hip-hop dance composition can provide empowerment, healing, and comfort in one’s own body.

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Simultaneously, Portland Street Art Alliance will be leading the afternoon art section of the camp, where participants will be mentored by established local female street artists. PSAA artists will guide participants through the entire process of creating a mural, including visualizing and developing a concept, designing and sketching, and basic aerosol and brush painting techniques. A collaborative public art mural would be painted in the garage of Clay Creative and be on view for the public throughout the fall.

YAE! Camp will provide girls creative opportunities to enhance their skills in dancing and art. Participants will learn the process of how to collaboratively create a mural based on self-selected themes and express themselves through choreographed motion. The art and dance mentors will provide creative counsel, planning assistance, and guidance to ensure that all safety precautions are taken. We hope that with this project will bring advocacy for women in dance and street art to the next level. This is especially important in the street art world, where there is an immense gender imbalance in this male-dominated and masculine scene.

We believe in the power of diverse forms of dance and art to begin building a bridge between young girls in this age bracket and the larger community of creative women in Portland. In addition, we strive to offer a diverse staff of dancers and artists in order to display diversity in all forms of artistic professionalism. With the culmination of this workshop, the girls will have worked together as a team to create something they can be proud of, expressed themselves in new ways, gained new skills and knowledge, and hopefully gained a new sense of strength and self-empowerment.

The cost of the 5-day summer camp will be $300 per participant. This fee will help pay for the dance and art teachers, guest speakers, all dance and painting supplies, and light refreshments throughout the day. We are aiming to offer at least seven business-sponsored needs-based scholarship spaces to those in need. All donations to this project are tax-deductible. All major sponsors will be acknowledged on the project website and announcements. 

This program is partially funded by a grant from the Open Meadows Foundation. Killian Pacific has also donated the use of physical space in Clay Creative in which we will be occupying during this program. 

Follow YAE! Camp (@YAECampPDX) on Instagram for updates!



GATS + N.O. Bonzo Mural

Portland Street Art Alliance’s (PSAA) new mural at SE 35th & Division is creating quite a stir. Located on the walls of the historic Oregon Theater, this mural was recently painted by world–renowned artist GATS (@gatsptv), and long-time local Portland artist and activist, N.O. Bonzo (@nobonzo).

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On May 1st 2018, Joseph McMillin, the property manager of the Oregon Theater, reached out to PSAA asking for help to beautify the building. Joseph had contacted PSAA back in 2012, but at that time, our small community advocacy group was just starting off, and not prepared to take on a project of this size. Six years later, PSAA is now a registered 501(c)3 non-profit that works to cultivate a more democratic culture of creative expression in the City of Portland. We form alliances between communities (art, business, governmental) to advocate for more equitable city policies and place-based programs, and provide diverse emerging artists access to resources, networking platforms, professional development, and paid commissioned work. We also work to engage the public in arts, by organizing multi-faceted events, interpretive tours, student internships, and panel talks. Since our founding, PSAA has spearheaded over 20 local art projects, and worked with 68 local and visiting artists. PSAA was much better equipped to help Joseph and the Oregon Theater add vibrant art to their building this time around!

PSAA has managed the painting of similar murals around town, on Alexis Foods and Clay Creative, bringing a variety of artistic styles to transform blank walls into vibrant public spaces for the benefit of the community. Even with a large following and network, PSAA is still a burgeoning local organization, with no paid staff. We operate on small budgets and rely on a lot of volunteers to make what we do happen. Sometimes our projects are supported with community donations, or commission fees, other times, the property and business owners are able to chip in to support the costs of mural making.

A few days prior to being contacted by the Oregon Theater, PSAA was notified that our longtime friend from the Bay Area, GATS was planning a quick visit to Portland the following week. Joseph wasn’t able to provide any funding for the mural work, but PSAA did not want to miss the opportunity to have GATS paint a new mural in Portland. The Oregon Theater allowed PSAA to pick the artists, so this was the obvious choice. GATS was also willing to donate their time and some supplies for this project. PSAA covered the rest, paying approximately $400 for supplies from fees we charged for other for-profit commission work. 

We would like to share a bit of history about the two muralists, GATS and N.O. Bonzo and their work. Seeing the artwork is striking, but it is also important to know and understand the motivations and personal stories behind the imagery.

For 13 years, GATS, an artist from California, has brought their iconic mask imagery to blank walls all around the work. The mask, which is often likened to an octopus, represents a global identity that breaks down all barriers and prejudice. Inspired at a young age by the punk rock and skateboarding scenes, their iconic image has developed over time, and can be seen in cities and countries across the world from Jerusalem to the Philippines.

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Pilsen Walls, Chicago IL

GATS focuses on painting artwork for struggling communities, such as the houseless and at-risk youth, many of whom don’t have access fine art and can’t visit galleries or museums. Last year, GATS recently painted a mural inside Janus Youth’s offices in downtown Portland. Since 1972, Janus Youth Programs has provided a second chance for at-risk youth with few resources, and no place to turn for help. In an interview with Street Roots, GATS explained:

When you’re houseless, you don’t own a wall, let alone art to hang on it. Most people in that situation don’t browse Instagram for entertainment or feel socially comfortable hanging out in galleries. A mural to someone in this situation will have infinitely more meaning than someone purchasing a painting to decorate their house. I paint houseless shelters to give the building soul. Oftentimes they feel institutional. Your environment has a huge effect on your psyche. If your room looks like a jail, you’re going to act like you’re in jail. If your room feels like a home, you’re going to take pride in it. Also, when you’re low, you don’t want to be bombarded with over-positivity that comes off as insincere. I just wanted to make the place look cool without it feeling preachy. The last thing you want is to feel like you’re being judged when you ask for help. Seeing something familiar when you walk into a space makes you feel like you’re in the right place.” [Street Roots, 4/20/17]

 Janus Youth, Portland OR

Janus Youth, Portland OR

GATS is also well-known in the contemporary art world, as galleries are eager to show their work. GATS has had sold-out solo shows in Hashimoto Contemporary (San Francisco), Spoke Art (Spoke Art), Takashi Murakami's Hidari Zingaro Gallery (Tokyo), and many more. They have a significant fanbase and following on social media, with even legendary street art documentarians Martha Cooper and Herny Chalfant being followers and amongst their gallery show audiences. Every time a new GATS artwork goes up in a city, a flurry of art lovers and photographers scurry to go see and document the work. The character is a true symbol of universal humanity and grassroots resistance that tens of thousands of people around the world identify with.

Local Portland artist N.O. Bonzo has been painting with GATS for over a decade, here in Portland and in cities across the Pacific Northwest. N.O. Bonzo is a notable and highly respected artist and printmaker in her own right. Her work focuses on anti-fascist imagery, women's resistance, environmentalism, sex worker rights, and police/prison abolition. N.O. Bonzo’s strikingly beautiful style often focuses on powerful female imagery often adorn with local and medicinal plants. She is known for her meticulous attention to detail, mixing her own homemade vegan inks, inlaying gold leaf, and even painting with rust. In 2014, she hosted a gallery art show at Portland’s Upper Playground called “Drowntown” raising awareness of Portland’s epidemic of depression and suicide.  The red string held by the women in the Oregon Theater mural, are a nod to weaver and spinners guilds. 

 N.O.Bonzo and Circleface Mural | Dekum Community Garden Portland, OR

N.O.Bonzo and Circleface Mural | Dekum Community Garden Portland, OR

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In a recent local interview, she described her personal experiences and the motivations behind her artwork:

“I think a lot of us who are drawn to doing this work, do so because we in some way have these overwhelming personal experiences and dominant cultural narratives telling us we don’t matter and no one values us. I came from a lot of trauma and domestic violence, and pretty early on saw the state’s unwillingness to intervene in that violence, and the communities’ (at that time) inability or lack of concern around disrupting it. A lot of the organizing and work I do nowadays surrounds community intervention and support around domestic and sexual violence. Most of my pieces are highly personal in ways that for me are easiest to communicate visually. I draw the people I do because you don’t often see women portrayed in anything other than highly consumable and passive objects. The only place you’re ever going to find folks who are telling their own stories in city space, is with the traditional and modern mural artists, graff writers, and street artists. I want to see folks who experience marginalization getting up and taking space in completely unapologetic and challenging ways in whatever feels best for them. For me the space that I’m drawn to challenge those dominant narratives, is on city property.” [It's Going Down, 8/16/16]

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Portland Street Art Alliance is honored to work with these two immensely talented and passionate artists, and we are thankful to the Oregon Theater for allowing this artwork to be shown on their walls and providing us a canvas to create new public art in the City of Portland.

Rotating Graffiti Art Walls

A brief overview of several rotating graffiti art walls in the U.S. 

Tacoma Graffiti Garages | Tacoma, Washington [2008-2013]

The City of Tacoma partnered with a private property owner to transform an open-air parking garage in downtown into a free space for graffiti. Paint was only permitted on Sundays only. This program was done in partnership with the City of Tacoma and its impact was tracked by the city. The city aimed to: 1) connect with artists who would not necessarily apply for a permit or grant and 2) provide a safe space for people to paint in public. In their research, the city found that graffiti in the immediate vicinity increased slightly, but the overall amount of graffiti found in the city reduced. The free wall in essence concentrated graffiti into a centralized space. The graffiti garages became a community gathering space, tourist attraction, and populate film and video shoot location. A few complaints were received early on, but pushback eventually subsided. Eventually in late 2013, the garage owner chose to stop allowing graffiti at the site citing safety and overuse as the cause for their decision.

Community Chalkboard | Charlottesville, Virginia [2007-Present]

The Community Chalkboard + Podium is an interactive, democratic, and uncensored monument to the first amendment, offering the public a venue to practice of the right to free expression. The chalkboard is 60’ by 7’ high, and made of slate. It is located directly in front of Charlottesville City Hall and is part of an area known as First Amendment Plaza. Due to the low barrier medium, a wide array of people interact with this wall on a daily basis. This project joins educators, artists, and designers with local youth to explore and interpret the places where they live. It acts as a public discussion board for a variety of discourse including political, social and global issues. It has received an Urban Excellence Silver Medal in the Bruner Award Program. The Thomas Jefferson Center for the Protection of Free Expression manages the wall, and the design came from Architects Peter O'Shea Wilson and Robert Winstead. Cleaning and maintenance is done mostly by volunteers who live or work nearby, and it is cleaned at least twice a week since it is so popular.

Free Expression Tunnel | Raleigh, North Carolina [1968-Present]

A long pedestrian tunnel under the railroad tracks at North Carolina State University has served as a public free wall since 1968, when it was first painted to celebrate returning veterans.  Anyone is permitted to decorate the tunnel walls at any time. Campus clubs and organizations often paint the tunnel to promote events and graffiti artists use it as practice space. Since 2010 there has been an ongoing tradition of a weekly ‘freestyle cypher’ where local artists and students gather to freestyle, beat box, sign, play instruments, recite poetry and network. The tunnel has only had one documented issue come up, which occurred after President Obama was elected. Racist graffiti appeared with threats against Obama. The U.S. Secret Service quickly identified the four students responsible for the hate graffiti and the students were expelled.

Post Alley in Pike Place | Seattle, Washington [1993-Present]

Since 1907, this labyrinthine of angled streets and steep grades in downtown Seattle has maintained a distinctive physical and cultural character. One of the main points of interest of Pike Place, for both locals and visitors alike is Post Alley. This alley gets its name from the Seattle Post, which used to be located at the alley's southern end. Today, the narrow alley passage is famous for its gum and wheatpaste art wall. The gum tradition began in 1993 by patrons of a nearby theatre. It is unclear how long the wheatpaste art wall has existed, but it's past is likely intertwined with the historic tradition of pasted city notices and advertisements, especially considering this is a high-traffic corridor once occupied by a newsprint company. With both the gum and wheatpaste walls, the Pike Place Market management and the City of Seattle police take a “hands off” approach to these public interventions, allowing and even somewhat encouraging freedom of speech and expression in these spaces. Both have become a huge tourist-draw, attracting visitors to participate in this public intervention and snap photos. Over the years, the gum has spread quite a bit. So much so that local street artists have attempted to clean the gum off the wheatpaste side of the alley. The City of Seattle's sanitary department finally stepped in to help clean off some of the build-up in 2015. City crews undertook a multi-day process to completely clean the alley. Within hours of being clean the gum started to re-appear and artists from all over the Pacific Northwest descended upon the alley to reclaim one side of the alley for pasted paper art. For the foreseeable future, Post Alley is one of the United States most open and accessible spaces for public art and expression. No permits or scheduling is needed, just show up anytime of the day or night with a pack of gum or wheat paste and go to work

TUBS | Seattle, Washington [2007-2014]

For 7 years, the former 104-year old building known as TUBS sat vacant at the corner of 50th and Roosevelt in the University District, amidst a bustling urban neighborhood. In 2009, the building owner thought it's demise was near, so they invited graffiti artists to use the 12,000-square-foot space as a canvas for their art and expression in the meantime. The owner wanting to provide the community an "ephemeral and evolving" piece of curated street art. Over time, the space opened up even more to other artists, and it essentially became a free wall - a hot spot for Seattle graffiti. A year after the free wall began, the City had received over 900 graffiti complaints. But the building owner fought back, citing their private property rights and community appreciation for the art. By this point, TUBS had become a tourist destination and like many graffiti meccas, served as an urban backdrop for photographers and filmmakers. In response to the complaints, the City of Seattle said they're hands were tied and they had no power to force the owner to clean up their building. Seattle City Attorney Ed McKenna said, "Legally, we're in a difficult position. We can't force the owner to remove his graffiti, so we have pretty much have exhausted every remedy." The City of Seattle defines graffiti as "unauthorized markings." The difference with TUBS was that the building owner willingly allowed their building to become a "free wall," so the City of Seattle could not fine or penalize them for graffiti. The free wall at TUBS continued for 6 more years until 2014 when it was finally demolished to make way for a large condo building. The TUBS free wall was an important piece of Seattle's urban art history and unique when it comes to other cities in the U.S.

SODO Freewall | Seattle, Washington [2012-2013]

The owners of a warehouse building on Occidental Avenue across from the Starbucks Headquarters, in the SODO neighborhood of Seattle welcomed graffiti artists of all types to come create art on an over 100-foot wall that backs up to the train tracks. This was a non-formally managed project where artists have free reign, and the work changed often. Because the project was on private property and backs to an industrial area, there was minimal conflict with the larger community over the activity and content surrounding the project.  

Olympia Free Wall | Olympia, Washington [2000-Present]

This free wall is located on the backside of the State Theater, in downtown Olympia. It is part of a network of urban alleyways. The walls near the free wall are marked with warning signs to not paint here and are buffed regularly to control spill-over graffiti.  

HOPE Outdoor Gallery | Austin, Texas [2011-Present]

This ‘community paint park’ is located in downtown Austin, TX. This educational project is managed by the non-profit HOPE Events and was launched in 2011 with the help of street artist Shepard Fairey. The paint park provides artists, arts education classes, and community groups the opportunity to display large-scale art pieces driven by inspirational, positive and educational messaging. The park has broadened based on the response from local families, community members and the Austin Creative Class. It has become an inspirational outlet and creative destination for all that come to visit and is recognized as one of the Top 10 Artistic destinations in Texas. The park has provided many benefits to the community including job creation for local artists, connections to art commissions, a site for school classes and field trips, live art projects, dance videos, breakdancing and urban agriculture classes. The HOPE Outdoor Gallery is located on private property. Anyone over 18 years old who wants to paint must register beforehand by emailing the coordinators. An adult must accompany any youth wishing to paint or visit. When registering, artists are asked to fill out a question form, provide proof of ID, submit a sketch or mock-up of the art intended, and sign a waiver in order to receive credentials. The park is only open for painting between 9am and 7pm daily, and no one is allowed to paint after dark. Painting passes are available for pick-up on Saturdays and Sundays during designated hours. Painters without proper credentials (a painting pass) are asked to leave and may be subject to arrest for trespassing. All participants must respect the existing art, be courteous to the neighborhood and dispose of all your trash. In January of 2018 it was announced that the HOPE Outdoor Gallery is relocating and expanding with the creation of a new six-acre project launching at Carson Creek Ranch in southeast Austin.

5Pointz | Long Island City, Queens, New York City [1993-2014]

Starting in 1993, developer Jerry Wolkoff gave permission to a group of graffiti artists to decorate his building to try and deter vandalism in the area. Over time, the building became covered in vibrant street art and the building was rented to artists as studio space. The space was managed as a rotating art wall and artists needed to arrange to paint ahead of time. It was a mecca for artists from all over the world to come and add to the murals.  For over 20 years, the location was a tourist destination, and also helped Long Island City become the vibrant neighborhood it is now. The owner eventually tore down the building, and the site is now the subject of a federal court case filed by the artists who say the artwork itself was their property based on the Visual Artists Rights Act. (V.A.R.A). The photos below were taken in 2014 after the notorious buffing of 5Pointz by owner Jerry Wolkoff. 

Special thanks to PSAA Intern Erika Galt for help researching and editing this article. 


In 2017, Portland Street Art Alliance organized the painting of a new community mural at the corner of SE 30th & Belmont. This mural honors the rich history of the Sunnyside Neighborhood & Belmont District. The mural was sponsored by a grant from SE Uplift’s Small Community Grants Program, along with support from the Sunnyside Neighborhood Association, local businesses, and generous neighbors. 

This 100-foot long mural was designed and painted by emerging street artist, Mado Hues (@murky.mind), being their largest public art project to date. Each of the 10 panels represent significant pieces of Sunnyside history, such as its early rural and pioneer histories, its historic built environment, unique transportation history (being the first streetcar era neighborhood), iconic local landmarks, prominent businesses and sacred spaces, and its dynamic cultures of art and sustainability. Working closely with PSAA researchers, a local artist developed concept sketches for the panels that embodied symbols of the Sunnyside neighborhood's past and present. 


Explore the mural panels and some of the history of the Sunnyside neighborhood and Belmont Business District. 


PSAA donated all of their management time, and volunteers assisted with many aspects of the project, including wall prep, community outreach, and architectural detail painting. PSAA connected with the neighborhood via print and social media, on-the-ground flyers, and word-of-mouth. Some people just simply passed by the mural, and offered to lend a helping hand. Dozens of community members including children, teens, elders, and local houseless community contributed to mural project in some way. 


The original Belmont Mural was painted by muralist Jennifer “Jenny” Joyce and volunteer community members in September 1996. The mural was a result of the efforts of the AmeriCorps Members for Neighborhood Safety, a 1996 AmeriCorps Program. Artist, Jennifer Joyce, was sponsored by the Neighborhood Arts Program, Regional Arts & Culture Council. The mural was further supported by Multnomah County District Attorney's Office, Bitar Brothers Corp (the property owner), Graffiti Abatement Program, SE Uplift, Sunnyside Neighborhood Association, local schools, businesses, and neighbors. SOLVE also donated a lot of the paint that was used. This was a true community mural painting project with about 20 to 30 community members painting, including students, and several AmeriCorps volunteers, who also provided invaluable assistance with doing much of community outreach, organizing, and logistical work. Jennifer is a longtime fine artist and muralist, and designed the basic structure of the mural based on what she had learned about the area, and gathering input from people in the community. Jennifer also based the design for the original mural off the architecture of the building. 

In 2004, the Belmont Mural had been damaged by graffiti. Jennifer and several community members in the Portland art community, including Joanne Oleksiak and Joe Cotter of the Portland Mural Defense restored the mural, which had to be thoroughly cleaned and repainted.

Since the mid 1960's, Jennifer has painted all over Oregon, including murals in the Salem Hospital, schools, libraries, and several McMenamins, along with Portland's "grandfather of community art," the late Joe Cotter. Jennifer now lives in NE Portland. You can see some of her paintings at the Portland Art Museum's Gallery, McMenamins, and her murals in Estacada, OR. Jennifer has been working in collaboration with the Artback Artists Co-op for the past 25 years on Estacada murals. Each year, the Co-op has a different artist as the lead (Jennifer has lead the painting of three of those murals).

We are thankful to have received Jennifer's blessing on the Keep on the Sunnyside Mural, and hope that the new art lives up to the last, and keeps its original spirit alive. 


Combining research, photos, and archival materials, this interactive site allows you to explore the mural and history of the neighborhood.

Explore more of Sunnyside's rich history, from pioneering legends to oral histories from everyday people who lived and worked in Sunnyside. Comb through archival photos of the places we cherish and recongize today, and remember and honor the history we have lost.  

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Learn more about the annual Sunnyside Piazza Intersection Repair Project at SE 33rd & Yamhill. Since the year 2000, the community has come together to repaint this special intersection. It has become an important part of Sunnyside’s neighborhood identity and an icon of DIY Portland public art. This event is fully supported by volunteers, and funded by local residents and businesses. 


Have unique stories about Sunnyside or Belmont history, old neighborhood photos, or Artifacts? Want volunteer for the 2018 Sunnyside Piazza Repainting? Contact Us!

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Let Dreams Soar, but Not on Your Private Property

The “Let Dreams Soar” mural is located in St Johns neighborhood of Portland. This privately commissioned piece of art was recently given a stern warning by the City of Portland. The mural, created by longtime local artist, Adam Brock Ciresi was created over the span of 4 days, and depicts crows and children soaring through the sky with DIY wooden wings, under the iconic St. Johns Bridge.

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Shortly before the mural was completed, the homeowner who commissioned the piece received a notice from the City of Portland. A neighbor made a complaint to the City, simply stating “Adding murals to the house without permits. Children jumping off St. John Bridge.”

Even though there are plenty of grey areas in the City’s complicated mural code, and the fact that there are plenty of un-permitted murals around on residential properties, the City was forced to respond to the complaint and take action.

Per the City’s current laws, murals are prohibited on private residential buildings with fewer than five dwelling units. Therefore, the “Let Dreams Soar” mural was not able to be permitted since it is on a single-family house. The City ordered the owner to buff it immediately or face massive daily fines.

Ciresi tried everything he could to secure a permit before staring the mural. However, like many other artists and property owners in Portland, they thought they would just take their chances and paint. Right now, the City is technically forced to consider this mural as an illegal “sign.”

A petition to save the mural was started by local supporter. As of Sept 11th 2017, the petition gathered an astounding 6,619 signatures. Even City Commissioner Chloe Eudaly signed it – the person it was to be delivered to, as the head of the Office of Neighborhood Involvement (ONI) and BDS, the bureau of the City that oversees and issues mural permits.

Commissioner Eudaly has thankfully now stepped in more directly, putting a pause on BDS giving any citations or fines. The City hopes to figure out a way of amending the law, and make it possible to process residential murals within the current code. Working with Commissioner Eudaly and the Regional Arts & Culture Council (RACC), Ciresi continues to push efforts forward to find a resolution and make this change in law happen.

“It’s sort of an archaic law that we are up against,” says Ciresi. With the support of the homeowner who commissioned the mural, Ted Occhialino, and a large number of St. Johns and Portland-area residents, Ciresi is gearing up to fight this in court. “If that means we’re becoming an advocate for loosening these laws around public art and where they can and can’t be placed, then so be it. I’m ready,” said Ciresi to the news.

The City of Portland is long overdue to re-evaluate its mural laws which were created back during the early 2000s after a long legal battle following a law suit by Clear Channel. Many things have changed since then, and the phenomenon of urban street art has since exploded across the world. Portland needs to accommodate for this new and ever-evolving landscape of creativity and intervention. Along with the residential building restriction, PSAA has also asked the City to automatic its mural application process, and re-evaluate the 5-year rule to allow for curated, rotating art spaces in the city.   

On August 26, 2017, Ciresi was invited to participate remotely in the Veterans of Peace Conference in Chicago, a national non-profit organization dedicated to the abolishment of war. Within the forum, Dan Shea, Veteran and Mural Coalition participant, talked about the mural controversy and the importance of mural art and activism. In the interview with Ciresi, they discussed the mural’s legal issues and the uplifting motivations behind it. “Art is something that confronts people and has a different perspective to look at and they can imagine how it would be, the meaning of it, not just the skill, but the meaning of it all,” Shea states, referring to murals and artists like Ciresi. Shea is an artist as well, and also brings up his struggle with advertising companies when it comes to painting murals in public space. Veterans of Peace identifies strongly with the situation because they see the value of landmarks. Murals show a glimpse of history that belongs to the city and support the fact that murals, just like “Let Dreams Soar,” serve the community and become landmarks for younger generations.

This situation is unfortunately not unique - censorship of street art has happened in other cities around the U.S. It sometimes only takes one complaint to put a piece of public art at risk of being buffed. 

A now famous case surrounding two murals created for Living Walls in Atlanta Georgia were removed due to a few residents finding the works disturbing, offensive, and pornographic. Living Walls is an annual gathering of international street artists aimed at uplifting the community in a city with the nation’s highest number of foreclosures. One of the murals was painted by Argentine artist, Hyuro, and depicted a nude woman with a timid non-sexual demeanor.

Three months later, Pierre Roti, a French artist painted a self-funded mural of an alligator only to have it buffed a few days later. The image of an alligator-head man with a serpentine tail that was suppose to be an allegory about the brutality of capitalism, not a statement on religion or demons, as it was perceived by some residents. “The best thing you could say about the alligator painting was that people didn’t understand it… It absolutely did not represent what people want to see on a busy street every day,” Douglas Dean, former state representative expressed.

The Department of Transportation then stated that it wasn’t an issue of artistic value, but instead it was a matter of proper permits. Living Walls works in accordance with the property owners and permits from three city departments. The City Council members say otherwise—public art ordinance requires approval of the full Council, which Living Walls did not receive, hence its removal. It was also added that the state’s public art policy prohibited works that “include any content that could possibly divide a community”—welcoming Living Walls to put up new installations as long as they meet requirements.

Monica Campana, founder of Living Walls, worried that the decision of the removal of both pieces would stir fear in artists who come each August from all over the world—“no one wants to paint a wall that is going to get painted over. We don’t think we have to paint a rainbow and butterflies to make art that represents a community.”

Another similar case unraveled in 2016, when a mural in Toronto Canada came under siege. Homeowners commissioned a local artist, Kestin Cornwall, to create a mural of Drake; the well-known rapper. Fay and Small had purchased the Croft Street house with the knowledge of it being on artistic strip, and supported community artistic expression. A few days after the piece was completed, they received a letter stating that the City had been made aware of their property being vandalized and is in violation of Toronto Municipal Code.

This story made it to local CBC Toronto News, who then contacted the City of Toronto and had them send out a spokesperson to inspect the mural. His final verdict; “It’s fine.” The City responded that when they receive a complaint, the letter automatically sends to the homeowner rather than sending out an officer each time. Fay had a different opinion on the matter; “The City shouldn’t be sending out blanket letters, sight unseen… For a city to just blindly shut down a piece of art on a street that’s deemed kind of an art-alleyway, that’s just bizarre.”

The StreetARToronto (StArt) Program Manager, Lilie Zendel, has strived to push the street art scene and to add substance and strengthen communities, as well as to help disprove negative effects of graffiti vandalism. “I think at one point [street art] was looked as being marginal and not a really legitimate art form, and now I think it’s legitimacy has been established, and in a city with a lot of cement and grey buildings—we need colour,” Zendel stated.

In 2012, in Dublin, Ireland the mural “Repeal 8th” done by Maser was commissioned by The HunReal Issues. This political mural supported an amendment to Ireland’s constitution allowing women to have abortions legally in Ireland. The mural was removed after a complaint was made to City Council, saying it was in violation of the Planning & Development Acts (2000-2015).  A petition with over 4,000 signatures that were collected in one week with the hope of receiving full planning permission from Dublin’s City Council to restore the mural. “For me, it’s important that this is seen as an artwork and we’re supporting an artist’s idea to challenge the status quo…art can be political, art isn’t just entertainment.”

These types of cases bring up questions about who decides where and what can be put into our shared public spaces? Where does the line between private property rights start and end? How can the opinion of one person outweigh the opinions of thousands? When should the City step back and leave things to a community to decide when it comes to privately-funded street art on private property?

The question of whether negative artistic stimulation to an individual automatically ends up in a city complain and then therefore ending in the result of a removal of what is a piece of priceless art, can sound baffling to some.

Consider the visual stimulation of advertisement and marketing billboards; the public has little say over their quantity and quality, however the public is bombarded with capitalist-based market stimulation and visual pollution that litters our city streets and minds. Unlike art, advertisements push us to consume, pretend, and obey, but for some reason the permits for ads often go overlooked by cities when huge amounts of money is likely being lost due to not enforcing signage laws with these companies. Why come down on private property owners and artists who are trying to uplift our community and provide it a gift? Which one is worse?

Read more about the mural controversy:

KOIN News: City wants ‘controversial’ mural in N. Portland removed

Article by Lourdes Jimenez | Contributing Writer | Portland State University.

| The Alexis Walls | Wall 2

Portland Street Art Alliance’s new graffiti production, The Alexis Walls has just expanded. The Alexis Walls will showcase some of the finest and well-respected Pacific Northwest artistic talent, and provide the public with a curated rotating public art gallery. On the second wall, PSAA brought together some of our favorite local rail-riding artists Guams, Humen, and Clamo (Clamnation).

Business and property owners constantly came by to chat with the artists about their work, loving what they saw and asking for them to paint their walls too. We got tons of honking horns and thumbs up over the 5 days it took the artists to paint this mural. Inspired by Greek vases, the artists took this general idea and added their own unique flare. 

The aim of The Alexis Walls is to show the larger community what is possible when artists are given the time, space, and means to produce quality work in this genre of art.

Special thanks to the owners of Alexis Foods; who provided PSAA open access to their walls and a donation to kick-off this project. We are looking forward to bringing more communities together, securing new walls, and helping to sow the seeds of creativity and acceptance in the Central Eastside.

| The Alexis Walls | Wall 1

Introducing Portland Street Art Alliance’s new graffiti production, The Alexis Walls! After months of planning, we are thrilled to launch this unique and dynamic project. The Alexis Walls will showcase some of the finest and well-respected Pacific Northwest artistic talent, and provide the public with a curated rotating public art gallery. In this first round of murals, PSAA brought together local graffiti legends Kango, Joins, Giver, Spud, Rasko, Rite, Nekon, Ekose, Jade, and Eras.

 Photo © @yay_pdx

Photo © @yay_pdx

After just a few weeks of painting, the project has already sparked excitement in the arts community and buy-in from the larger SE industrial business community. It’s not everyday the public gets to see such a display of graffiti-style art.

It is our aim to show the larger community what is possible when artists are given the time, space, and means to produce quality work in this genre of art.

Special thanks to the owners of Alexis Foods; who provided PSAA open access to their walls and a sizable donation to kick-off this project. We are looking forward to bringing more communities together, securing new walls, and helping to sow the seeds of creativity and acceptance in the Central Eastside.

 Photo © @OddioPhoto

Photo © @OddioPhoto

 Photo © Portland Street Art Alliance

Photo © Portland Street Art Alliance

The Black Hat Project

The Last Bus Club & InvoicePDX have recently launched The Black Hat project, with the goal of opening an innovative artistic hub in Portland. Together they strive to raise awareness and to build a foundation of artists and makers of all kind while documenting the artistic progression that’s happening in Portland. The Black Hat will serve as a local innovative artistic space; providing contemporary gallery space, artist studio space, resources, and art supplies. The project founders say that they will be offering the lowest gallery commissions in town (galleries often take a 50% cut of the selling price to pay for operations).

Chase Muromoto of Invoice Pdx & and Forest Kell of the Last Bus Club began collaborating in 2015 when they did the One Stop Shop, a pop-up parking lot art event using a painted van and pallets to create a temporary art space. They have also hosted other gallery art shows including Writer's Anonymous (2015), Inside Out at Compound Gallery (2016), and the PBR Art Design Contest Show (2016).

InvoicePDX has also published two volumes of Invoice Magazine, which features original and submitted photos of Pacific Northwest graffiti art, along with exclusive interviews with artists like GATS, GIVER, and EKOSE along with long-time graffiti photographers, like Oddio. InvoicePDX says that the magazine “provides a discrete outlet for the graffiti/art community.”

In April 2017, Invoice PDX & Last Bus Club launched The Black Hat project, and hosted a benefit show that welcomed the community by providing a free art show for all ages. Food was served by Braddah Bowls, and drink sponsors included Pabst Blue Ribbon PDX and Guayaki Yerba Mate. The event also offered live screen-printing by Tour Print, local company created by a team of designers, brand experts, merchandisers, and artists. The Black Hat project launch party also featured a special appearance from local street dance group Soul Trigger and Supreme Beings.

To promote this project, Invoice PDX & Last Bus Club collaborated with local cinematographer and creative director Jon Christoperson (@JCCinematography), who has also recently made wonderful promotional commercials for local sticker artist RxSkulls and Portland-based female street artists like @wokeface @eillegal_rose @hellokitska and @placeboeffectpdx.

#theblackhat #pdx #streetart @invoicepdx @lastbusclubclothing

A post shared by Jon Christopherson (@jccinematography) on

Josh McQuary, also known as McMonster (#tinymike), was also involved in hosting the launch party.  McMonster’s art shows a perspective of a surreal world taking images from nature, science fiction, and female anatomy. McQuary recently won the #PBRart Art Can contest and will have his art appear on a millions of PBR beer cans nationwide staring in July 2017.

New Mexico artist VELA provided event attendees with live art painting, showing his process while creating a Hawaiian-inspired piece. VELA has also been featured in Invoice Magazine, displaying his surreal take on Mexican and Native American graffiti culture. His intricate usage of color, imagery, and geometric symbols creates a unity of nature and spirit through aerosol. Many other local artists displayed work and came out to support the project, including Galenism, Voxx Romana, NABRU, TheEarwig22, and many more.

All funds collected from the The Black Hat project event go towards a space where artist and supporters can call home and continue to support artistic progression in Portland. If you missed the event, you can still contribute by donating to the project’s crowdsourcing fundraising campaign.

Special thanks to Lourdes Jimenez for covering the show and contributing to this article. 

The History of Zero-Tolerance Graffiti Abatement Laws in Portland

Graffiti abatement “zero-tolerance” laws in the U.S. are primarily based on an outdated and unproven (perhaps even disproven) theory commonly referred to as “The Broken Window Theory.” This theory was first outlined in 1982 by two researchers, James Q. Wilson and George L. Kelling. The premise was that a place which looked like it was not being taken care of, and had things like broken windows and trash in them sends messages to criminals that the space is not regulated or controlled. This appearance of neglect would then attract all sorts of violent and quality of life crimes, descending the area into chaos. Even though Wilson and Kelling only very briefly mentioned graffiti as one of these “symbols of disorder,” the lasting effects of their idea on the criminalization of graffiti culture and our urban landscapes, with the patch work of buff we often see, can still be felt today across the country.

More recent research calls into question the legitimacy of the Broken Window Theory because of the lack of evidence supporting its validity; there is not a direct correlation between violent crimes and so-called quality of life crimes, such as graffiti. This broken windows and zero-tolerance reasoning is a common tool in cities to make a mostly harmless misdemeanor (like graffiti) into a felony.

Zero-tolerance graffiti policing had its origins in New York City during the Giuliani administration and then eventually spread across the U.S. Zero-tolerance approach to graffiti abatement in Portland can be traced back to Hugh McDowell, the Office of Neighborhood Involvement’s (ONI) Graffiti Prevention Coordinator in 1998 (prior to Marcia Dennis taking the reins).

McDowell drafted a detailed “Anti-Graffiti Strategy” which outlined Portland’s new zero-tolerance approach to graffiti. The City even tried to implement a "graffiti free" zone in inner industrial SE Portland, but that intense effort of course failed. This attempt was infamously mocked by the classic Portland film The Subconscious Art of Graffiti Removal (2001).

During this time, Portland’s graffiti abatement efforts became more formalized and Graffiti Abatement and Removal moved from a sub-category under “Crime Prevention” in ONI to a separate Service Level [program].

In 1998, the City of Portland also enacted the “Graffiti Nuisance Abatement Trust Fund” that helped gather city and business funding to support these increased graffiti abatement efforts. These funds went towards paying for the cost of graffiti removal, purchasing graffiti removal equipment and supplies, and for personnel to administer the new graffiti nuisance abatement ordinance.

The City of Portland’s new approach was outlined in this news article:

“Estimate the damage in 1998 at $2 million, much of it caused by 50 to 80 hard-core taggers. Fed up, city officials in August that year ratcheted up the city's response: They created a zero-tolerance zone in the Central Eastside Industrial Area, adopted a tougher anti-graffiti ordinance requiring swift cleanup, hired a full-time staff person to coordinate the city's $280,000 graffiti-abatement program and subtly put more pressure on police to nab the hard-to-catch criminals. Today, Mayor Vera Katz thinks it's working: Since 1997, the city's six-day-a-week graffiti cleanup crew has repainted more than 14,000 sites, and, in the past year alone, the city has investigated or prosecuted about 40 vandals. We aren't going to let up, Katz says. Oregon's 1997 repeat property-offender law means a minimum of 13 months in prison for the most serious vandals, and some states fight back even harder.”

In 2007, an increased effort to crackdown on graffiti resulted in the City of Portland adopting a new policy regulating "Graffiti Materials and Sales.” This policy is now commonplace in most large U.S. cities. Under this policy, if a store sells spray paint, aerosol tips/nozzles, paint pens, glass cutting, or etching tools they are required to verify the photo ID from purchasers and keep a log of specific information on products sold, including the name of the purchaser, their driver’s license or ID number, and address.

The store must also secure all graffiti materials to be inaccessible to purchasers without employee assistance (i.e., in a locked case, behind the checkout counter). Strangely, these types of laws act more as an annoying slight deterrent for two reasons. It is extremely unlikely and difficult (if not impossible) to prosecute someone, especially in a city, by connecting them to a graffiti crime with only spray paint purchasing evidence; graffiti artists need to be caught in the act or on camera. However, there are ways around these city ordinances. Today, companies like Montréal-based Bombing Science sell graffiti supplies worldwide online which only require a valid credit card.

The City of Portland also regulates graffiti in its landscape with the controversial “Graffiti Nuisance Property Code,” requiring all graffiti to be removed within 10 days after being reported. Essentially, any graffiti or street art reported to the City that does not have a city-issued mural permit or waiver, is required to be removed even if it was done with permission or the property owner. If a building is labeled as a “graffiti nuisance property” and the illicit art does not get buffed within 10 days, the property owner will receive a fine. On top of paying for the City’s buffing, the property owner could face a fine of $250 for each abatement instance. If the owner refuses to let the City on the property, the City Graffiti Abatement team may request a judge to issue a warrant to access the private property to remove the graffiti.

All it takes is one disgruntled or vigilante graffiti reporter for this cascade of events to happen. The City has no formal process for gauging the severity of the situation, the consensus of public opinion on the situation, or the possible community support for the art. For example, the ArtsBase controversy on Williams a few years ago.

Additionally, all of this graffiti removal and abatement is done in the name of “public safety and health;” however, this “broken windows” mindset only represents one way of thinking about graffiti and how it operates in our cities. PSAA receives countless inquires from people wanting to see the best of Portland graffiti. Cities across the world use their vibrant graffiti culture as an asset in their tourist marketing efforts. Street art and graffiti events worldwide bring huge crowds.  Furthermore, it is often said by the community that harsh measures to regulate graffiti only result in a proliferation of vandalism-like tagging, and suppress more artistic ventures, and the indoctrination of youth into traditional graffiti culture (that is at least bound by codes and pillars of respect).

We ask, whose public safety and health are these draconian graffiti removal efforts supporting? Surely not the people who actually live in these neighborhoods, who either choose to live there for their “gritty urban DIY feel,” and/or have much bigger safety and health concerns to grabble with (toxins in the earth and air, actual violent crime, rising cost of living, etc.). Cities across the country, including Portland, should reevaluate their priorities and focus on things that the vast majority of their populations are actually concerned about, and not spend precious tax dollars fighting an imaginary war on graffiti that will certainly never be won. No city in the history of human civilization has ever been “graffiti free.”

Saving Banksy Film Screening

PSAA recently co-hosted a free screening with do503 of the Saving Banksy documentary, directed by Colin M. Day (2017). do503 is an event website and app, part of an international network of sites that list and ranks daily events happening in cities. Do503 periodically hosts their own events which support local non-profits, like Portland Street Art Alliance, helping to raise money to support the causes.

At the Saving Banksy event, proceeds from a special cocktail menu and an original art raffle were donated to PSAA. We also tabled at the event, with art for sale by local street artists, informational brochures, and free stickers.

Finally, PSAA arranged for two local street artists to speak about their involvement in the documentary. Mad One, who helped distribute the film across the United States, and Jesse Hazelip who was featured in the film putting some fresh new art in the streets of California. The event was well attended, with Century Bar reaching capacity. The following is a film review, written by PSAA contributor Lourdes Jimenez (@lou_jim).

Saving Banksy follows the life of a specific piece of street art made in San Francisco by famous nom de guerre street artist, Banksy. The film focuses on the profiteering and co-option that is occurring within the street art world.

Banksy is of course famous for his elusiveness, clever stencil imagery, social commentary, cabalistic messages, and extremely site-specific work.  His fame has reached such fervor that there is now a new phrase associated with this sweeping phenomenon, “The Banksy Effect.”

The immense power of this anonymous figure has arguably created one of largest markets for contemporary art in generations. As Wooster Collective explains, “Like Andy Warhol before him, Banksy has almost single handedly redefined what art is to a lot of people who probably never felt they appreciated art before.  By being an iconoclast, and in the process becoming a mythic hero for a lot of people, Banksy has become an incredible icon in our society.” With worldwide distributions, sold-out events, and extremely high auction prices, anything that is associated with Banksy goes viral.

 Cash for your Banksy Installation in Portland, OR by Mad One.

Cash for your Banksy Installation in Portland, OR by Mad One.

Banksy’s art seems to transcend the typically argument of graffiti being “art” or “vandalism,” with admirers cutting across the spectrum of society. People who would usually classify anything done without permission as graffiti vandalism, seem to view Banksy pieces as something else, as art, with value. As legendary street artist Blek le Rat says in the film, “It’s not Art unless you can sell it for lots of money.” For these reasons Banksy’s art both paradoxically stays in the streets and is removed quickly. Many Banksy pieces are preserved behind protective glass, and cut out of walls to sell in auction houses.  

When Banky’s film, Exit Through the Gift Shop premiered in San Francisco in 2010, they skipped the interview and press events, and instead gifted the city with a handful of illegal graffiti in the Mission, Chinatown, North Beach, and South of Market. As the days went by, many of these pieces were written over and added to by others, however, at least one piece in the Haight-Ashbury District managed to remain untouched. Placed at the top corner of an old Victorian bed & breakfast, a rat styling a Che Guevara beret and clinging to a Magic marker. The mischievous rat drew a long line from one side of the building to the next, ending with text, “This Is Where I Draw the Line.”  

Brian Greif, an art collector and former general manager of KRON-TV, was able to strike a deal with the bed & breakfast owner to buy the top corner of their building’s siding and remove 10 redwood siding planks on which the rat was painted. Grief raised $10,000 to help cover some of the costs in its removal and preservation through a Kickstarter campaign. All in all, it cost Greif about $40,000 to remove the Bansky piece safety from the building and preserve it.  

Greif promised to never the sell artwork, even though other Banksy creations have sold for millions and he has been offered thousands to sell it. Unlike most art collectors and gallery salesmen, Greif’s mission with the Haight Street Rat, was to preserve the art and maintain its rightful place in the public’s eye, where it can be safely displayed for the public to view and appreciate. He wanted to donate the piece to a museum, but no museum will accept his offer due to the lack of authentication of the piece, and permission from the living artist, Banksy.

Most of the time when Banksy’s art is removed from the streets, it is sold to elite clientele. For example, Stephen Keszler a private art dealer with a gallery in South Hampton, NY, is known for removing Banksy artwork from public spaces and selling them for immense personal gain, all without the artist’s consent.

Saving Banksy raises important questions about artistic intent, the value and impact of street art, the commodification of it, and public ownership of graffiti art. Is graffiti art worth saving for future generations to learn from and enjoy? Does removing it from its original context (the street), completely diminishing its importance and changing its meaning?

Analyzing the Data: Portland “Hate & Political” Graffiti

The City of Portland manages graffiti primarily though the Graffiti Abatement Program, which is operated under the Office of Neighborhood Involvement (ONI). This program works with residents and business owners to identify, report, and remove graffiti in the city. The Graffiti Abatement Program's annual budget goes towards paying for personnel salaries, contracts with graffiti removal companies, and providing volunteer cleanup supplies. Although Graffiti Abatement Program’s staffing has changed over the years, it currently employs one full-time program coordinator and a part-time assistant.

The Willamette Week recently published data obtained via a public records request. This data shows that the Graffiti Abatement Program has logged 99 instances of what they classified as “hate or political graffiti” in Portland since Nov. 1, 2016.

The data showed that almost half of the graffiti reported under this classification during this time (46 of the 99 instances) included some sort of negative reference to Trump. The most common tag that is being classified as “hate or political graffiti” in Portland since the election is "Fuck Trump." The second most common, was swastikas with 24 reports.

 Infographic Created and Published by the Willamette Week, 3/29/17

Infographic Created and Published by the Willamette Week, 3/29/17

At first glance, the “rise” of swastikas appearing on our streets is obviously very concerning. We would however wonder, how many reports of these there were prior to the election, on average. We have unfortunately seen swastikas sprinkled throughout Portland’s graffiti for years. Oregon has historically been a hot bed of KKK activity and was founded as a “whites-only” state. In the mid 1920’s, the KKK's membership was estimated between 14,000 to 20,000 members. During that time, Oregon’s Governor Walter M. Pierce (1922-1926) overtly supported by the Klan and promoted the Klan’s agenda. It was not until 1999, when the Oregon state legislature held a "Day of Acknowledgement" to recognize the past discrimination earlier legislatures had sanctioned, and finally offically removed language from the state's constitution preventing African Americans from owning property in Oregon.

What is concerning us about this report, when it comes to graffiti advocacy, is that the Graffiti Abatement Program is lumping “Fuck Trump” graffiti (and other similar anti-Trump graffiti) in together with swastikas and other real hate graffiti directed at minorities – all under this broad umbrella of “hate or political graffiti.”

At a heated public meeting on March 3rd, 2017, the Graffiti Abatement Program made a presentation to City Council about the need for more graffiti abatement funding, citing first and foremost a “significant increase” in reports of “hate graffiti.”

This knee jerk reaction to call for increased resources for graffiti abatement correlates with reports that Oregon leads the nation with an increase of “hate incidents’ that have swept the U.S. in the month since Trump was elected.

During a City Council meeting, Commissioner Nick Fish picked up on this blending of these two types of graffiti, asking ONI what they classified as “hate” or “biased” graffiti and if they had a “working definition” of it. In response, the Graffiti Abatement Program representative said that hate graffiti was “against historically oppressed groups.”

So, based on their own definition, is the City of Portland saying that Trump and his cabinet are a “historically oppressed group?” Is the fact that they City of Portland is lumping anti-Trump graffiti in with real hate graffiti against historically marginalized and oppressed groups inflating the counts?

We see “Fuck Trump” and “Not my president” tags as understandable public outcry against a possibly illegitimate presidency that represents the wealthy 1% as very different from swastikas or a ‘Fuck Feminism” tags. Although these may all be “political” in nature, there is a huge difference when it comes the symbolism and motivations involved – either standing up against oppression or promoting it. 

We highly suggest the City of Portland further specify and modify their working definition of “hate graffiti” and clearly separate real hate graffiti that targets "protected classes" as outlined by the Civil Rights act of 1964 and Oregon law (Chapter 659A), from general political graffiti that is not directed at these protected and oppressed groups.

To compare Trump to groups that have been subjected to generational hate and mass genocide is an insult. Do not sound un-needed alarms to an already distressed and distraught community. And do not use inflated and skewed data as a tool to argue for more graffiti abatement funding.

Just this week, the home of an Iranian-American man in Troutdale was targeted by anti-Muslim hate graffiti.  This type of targeted and hateful graffiti is the real concern and crime.  The City of Portland should be focusing on preventing and prosecuting real hate graffiti, and supporting programs like the new Portland United Against Hate to develop collaborative strategies to protect vulnerable communities from hate and intimidation. All of this comes at a bad time as ONI is under public scrutiny after the recent and surprising resignation of its Director after a scathing audit of the agency.

It is also important to understand the larger context in which the Graffiti Abatement Program is operating within and how its funding has changed over time, along with the amount of graffiti found on Portland streets.

From 1995 to 2013 there were a total 10,341 incidents of graffiti reported in the City of Portland, which accounted for 8% of the total counts of vandalism. Between 2004 to 2013, vandalism in Portland decreased or remained stable except in a few neighborhoods.

Between 2009 and 2017, the number of graffiti reports being made has increased, but this could partially be due to the implementation of the pdxReport app making it much more easy for people to report things like graffiti and potholes.

Between 2009 and 2012 the budget for the Graffiti Abatement Program also increased. However, this increase in graffiti abatement spending did not have that much effect on decreasing the amount of graffiti reported.

For instance, in 2011-2012 GAP’s budget spiked to $527,711. The increase of the GAP budget in 2011 was to support the salaries of two Police officers dedicated to graffiti investigations. This huge increase in spending was justified due to reactionary concerns after Portland hosted a large graffiti art show in the summer of 2011. The Special Delivery show, organized by Endless Canvas an Oakland-based street art collective, drew artists to Portland from all around the country and was one of Portland’s largest art events in the past decade. After this spike in graffiti abatement spending the number of graffiti reports made in 2012 went down some, but still not to pre-2009 levels.

Over the past few fiscal years, between 2014 and 2017 the GAP budget has remained fairly consistent, around 350k, as have the number of reported cases of graffiti at about 8000 per year.

If you would like to comment on ONI’s upcoming budget decision on June 8th, please email Commissioner Chloe Eudaly who oversees ONI and attend the City budget hearings on April 11th and 19th to voice your opinion. 

The Rise of Anti-Trump Graffiti

 Photo: @artistpegasus

Photo: @artistpegasus

The 2016 U.S. presidential election has spurred a considerable about of tension across the world. People are waking up, becoming more politically active, expressing their opinions. From scrawlings and slogans, to informational wheatpastes and large-scale murals, a flood of politically-charged graffiti has hit the streets. Here, we highlight just a few iconic examples of resistance art making waves online, and a few piece of graffiti that have been documented on the streets of Portland recently. City municipalities across the U.S are reporting considerable spikes of graffiti, but usually the "hate graffiti" such as swastikas are dominating the news. As expected, in times of political and social strife, people from all walks of life are using public spaces as message boards, a way to spread and amplify messages.   

In February 2017, street artist Pegasus portrayed Trump in a wheatpaste as Hitler captioned with, “Those who do not remember the past are condemned to repeat it.” An aphorisms originated by American philosopher George Santayana (1863-1952). A powerful message paseed down over generations, drawing upon historical narratives of the hostile dictatorships and sharply applying it to the current political situation in the U.S. A few days after the piece went up, Pegasus informed the Huffington Post that he had received death threats due to this image. His response towards the intimidation was, “I will never give into fear mongering, nor will I ever be censored—I am American and I believe in freedom of speech and artistic freedom of expression.”

 Image: @TABBYthis

Image: @TABBYthis

TABBY, a street artist from Austria, has created an entire series of anti-Trump pieces. TABBY’s, “Don’t Feed The Trolls” depicts a clan of Trump trolls with golden toupees flying off to the side. When asked about the piece TABBY stated, “Trump is everything that’s right and wrong with America and the world—He’s the American dream of being super wealthy and saying what you want, while being totally out of touch with reality.”

 Photo: @TABBYthis

Photo: @TABBYthis

Another common theme is Trump embracing himself, or Vladimir Putin. Harkening back on Banksy’s famous “Kissing Coppers” and the Berlin Wall mural of Soviet leader Leonid Brezhnev and East German President Erich Honecker locking lips, artists today are utilizing this iconic and provocative imagery. 

 Art by: @designerBONANU

Art by: @designerBONANU

Pieces like these symbolize a challenge to gay stereotypes (by depicting strong authoritative male figures in ways not typically not seen in mainstream media), comment on legal controversies (like gay marriage), and with TABBY's piece, sharply criticizing Trump's narcissistic tendencies. 

In a similar vein, projection light activists have displayed the image of pregnant Trump being cradled by Putin, promoting the message of 'love through hate.'  

 Photo: @LoveThroughHate

Photo: @LoveThroughHate

One of the more iconic and lasting pieces we have seen during the 2016 election cycle was the “Dump Trump” mural painted by American punster Hansky on Orchard St in NYC in August 2015. Here, Trump is depicted as an emoji-like pile of shit.

Hanksy and his pose even took a cross-country #DumpAcrossAmerica trip protesting Trump. His team went as far as getting into a rally and got Trumps attention. When Trump realized there was a disturbance and saw the protest signs, he remaking “What is that? A potato?”

Hanksy also offered the public free downloadable versions of his work, allowing the image to be replicated and used for protests all around the world. When interviewed by ArtNetNews about the piece Hanksy stated, “I painted that silly Trump mural in NYC late last summer a few weeks after the wigged one announce his presidential run. The mural was a joke and so was Trump. Unfortunately, the punch line never came and it’s scary as hell.” The mural was later buffed, and in response Hanksy said, “It was a shit mural anyway, however, if anyone has a nice giant wall, preferably in direct view of 725 5th Ave [Trump Tower], I’d be happy to paint it again.”

 Photo: @dek__2dx (Via Juxtapoz)

Photo: @dek__2dx (Via Juxtapoz)

Street artists aren’t just sticking to walls, Miami graffiti artists, TESOE, SHINE, and CRIS, took over a billboard and painted over an American flag with a “DEPORT TRUMP” message. Little has been said about this piece, but its message is clear and taking a stand on Trump’s anti-immigration political actions.

 Photo: Via Vice

Photo: Via Vice

INDECLINE, an American anarchist art collective made up of several artists and supporters from different states. INDECLINE first spray-painted Trump with a red ball gag covering his mouth and the words “¡RAPE TRUMP!” at the Tijuana Mexico/United States border with specific instructions on how to travel to the White House from there. This was INDECLINE’s response to Trump’s inflammatory statement: “[Mexico is] sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.” 

When the anonymous creative director of INDECLINE was interviewed by VICE about the piece he explained, “We don’t honestly expect anyone to crawl over the border and follow the instructions and find Trump and rape him, but we want to raise awareness about the horrible shit he said. Controversy works better than something subtle.”

 Photo: James Bareham (Via The Verge)

Photo: James Bareham (Via The Verge)

In August 2016, five identical statues of a completely nude and unflattering depiction of Trump appeared overnight on street corners in San Francisco, Los Angeles, Cleveland, Seattle, and New York City. This unique street intervention was also done by INDECLINE and was titled "The Emperor Has No Balls." INDECLINE told the Washington Post, "like it or not, Trump is a larger-than-life figure in world culture at the moment. Looking back in history, that’s how those figures were memorialized and idolized in their time - with statues." These installations captured viral attention across the world in just a few hours after they were erected in the street corners across the U.S. When asked by MMC The Monitor about the meaning of the lude installations, the collective responded, “Donald Trump, our modern day emperor of fascism and bigotry is never installed in the most powerful political and military position, the man goes out of his way to ridicule everybody, he deserves it.”

 Photo Arlene Mejorado

Photo Arlene Mejorado

Approaching the current political situations from a different angle, L.A.’s Shepard Fairey, (well-known for the iconic OBEY logo and the “HOPE” poster during Obama's candidacy), launched his “We the People” project. This series of posters consisted of Muslims, Native American, Latinos, and African Americans along with the first words of the U.S. Constitution, “We the People Defend Dignity,” “We the People Protect Each Other,” and “We the People are Greater Than Fear.” Fairey wanted to focus on the essence of what “We the People” represents to the public. Unlike his previous “Hope” posters, Fairey choose to challenge the president-elect by depicting powerful images from the “communities that the conservative white right wing can’t bring themselves to treat equally.” With the help of a very successful Kickstarter campaign, leading up to the Inauguration Day Women's March, Fairey and his team purchased full-page color ads in the Washington Post to be distributed to 600,000 people across the U.S., distributed the images at Metro stops, via moving vans, and at drop spots in Washington D.C. 

Randomly encountering these striking and provocative images while we go about our daily lives resonates in ways common media and news cannot. Reminding us of the dire situation at hand - the clear and present threats to democracy, liberty, and justice for all. Throughout history, graffiti has always been a tool for the disenfranchised and disillusioned. These street campaigns give voice to the communities that feel threatened, all while shining a harsh light on deeply rooted prejudices and privileges.

Arguably, some of the best art and graffiti makes us feel uneasy, challenges us to think differently, ask questions, provokes our emotions, and pushes ourselves beyond our daily routines. In the best-case scenario, resistance graffiti makes us feel like we are not alone, perhaps giving us the courage to stand up for ourselves and even better, launch into real action. Graffiti has, and will always be a powerful voice from beneath; a cry, scream, and demand.

The seeds of uncertainty have certainly been sown over the past few months. We are in uncharted waters. Use this manure as a fertilizer - to grow, sprout, and spread seeds of resistance.

More images of Anti-Trump graffiti...


 Photo: Chris Christian

Photo: Chris Christian

 Photo: Portland Street Art Alliance

Photo: Portland Street Art Alliance




SE Asia Street & Graffiti Art

The palest ink is better than the best memory. - Chinese proverb

Southeast Asian cultures have a long history of highly ornate and intricate craftsmanship and arts. From the glittering and colorful temples of Hong Kong and Bangkok, to the intricately carved ruins of the city of Angkor Wat, it is easy to see the long history and value artistic expression holds; it is intricately woven into everyday life, past and present. The following is a brief report back from a 3-week trip to SE Asia, documenting the street art and graffiti art found in Hong Kong China, Siem Reap Cambodia, Phuket, Phi Phi, and Bangkok Thailand.

Hong Kong

Few other cities in the world compare to Hong Kong on its sheer size, beauty, and economic vibrancy. Classified as a “mega city,” Hong Kong currently has a population of over 7 million. It is a vertical and dense city, constrained by a natural urban growth boundary, surrounded by the sea and mountains. Its public transportation is world-class, whizzing you around from place to place, with wait times mostly less than 2 minutes.

In 1997, sovereignty of Hong Kong was transferred to the China, ending over one and a half centuries of British rule. Hong Kong became a Special Administrative Region of China with a high degree of autonomy in all matters except foreign affairs and defense.  In 2014, a student-led series of sit-in street protests, often called the Umbrella Revolution rocked the streets of Hong Kong and produced an impressive array of street art and graffiti campaigns. The protests began after the People's Congress issued a decision regarding proposed reforms to the Hong Kong electoral system. The decision was widely seen to be highly restrictive, and equivalent to the Chinese Communist Party's pre-screening of the candidates for the leader of Hong Kong.

Searching online, in social media, and on the city streets of many of the central city neighborhoods, it is quickly apparent that the street art and graffiti art is mainly concentrated in one neighborhood, Sheung Wan.  Sheung Wan is known for its famous Hollywood Road, the second road to be built and the first to be completed when the colony of Hong Kong was founded. Hollywood is lined with exquisite Asian antique dealers, galleries, and flea markets, this area also showcases a variety of public expression on its alleyway walls.  


The group HKwalls organized many of Hong Kong’s prominent murals throughout the city. Founded in 2014, HK Wall is a non-profit organization that aims to create opportunities for local and international artists to showcase their talent through street art and culture. HKwalls hold an annual street art festival during Hong Kong’s art month in March, as well as year-round programming that focuses on artist career building and arts awareness. The festival partners include Vans and Montana and have featured big-name street artists like Vhils, Peeta, Above, and Okuda.

The 2016 festival focused on the Kowloon neighborhood or Sham Shui Po and included 40 artists from 17 different countries, painting 40 murals. An impressive 42 workshops were also provided in March by HKwalls and House of Vans.  

There is also a strong stencil scene with several artists seemingly at work. Unlike other cities, there doesn’t seem to be as much tagging occurring, and surprisingly little obvious evidence of buff. Perhaps this is due to the more conservative culture, or the fact that one neighborhood is concentrating the art, so people know that painting there will likely produce more lasting pieces.

Siem Reap, Cambodia

Siem Reap is Cambodia’s second largest city with a population a little over 200 thousand. It is the gateway “resort town” for visitors seeking to explore the ancient ruins of Angkor Wat. Angkor Wat is the largest religious monument in the world, with the site measuring over 400 acres. It was originally constructed as a Hindu temple of god Vishnu for the Khmer Empire, and gradually transformed into a Buddhist temple toward the end of the 12th century. Siem Reap is an emerging economy based mainly on tourism and has a large number of NGOs and other not-for profits organizations. Torn apart by war, famine, and still plagued with the horrific situation of landmines, Cambodia is a diamond in the rough, a city home to some of the kindness and strongest people.

Siem Reap did not have what you would traditional call street art or murals, but it did have a moderate amount of random graffiti, some of which was done by visitors. The worldwide graffiti culture has seemingly not reached Siem Reap yet. With no evidence of buffing, the existing graffiti appeared in alleyways off main streets, easily spotted by the prominent mode of transportation, a Tuk Tuk or motorbike.

Surprisingly at least two bars embraced a graffiti art theme, one of which even had a full half-pipe on the roof, proudly proclaiming “Cambodia” in bold wildstyle graffiti lettering. This bar is certainly a hotspot for both locals and visitors alike with 50-cent beers, live music, skateboarding, and pool tables.

Phuket, Thailand

The islands of Phuket and Phi Phi are home to some of the most pristine and exotic natural landscapes on the planet. Phuket is the hub, often just a stopping off place for island hopping, but if you stay a few days and visit the older parts of town, it is clear that it is home to a vibrant creative scene. The beautiful old Sino-Portuguese architecture in Phuket’s Old Town is burst with exquisite island colors. Phuket has several art galleries, local craft fairs, including a weekend Indy Market featuring local artisan goods, resale clothes, a variety of food and beer vendors, and live music, a cultural hot spot for island youth and tourists.

Phuket is not that big, so you can pretty easy wander around and find a lot of great street art fairly easily. General roads to transverse are Phang Nga, Thalang, and Ranong. A great guide and map can be found on this blog.


F.A.T. Phuket Mural Project

The city also has an urban arts initiative called F.A.T. Phuket (Food Art Old Town), that has organized 12 large-scale mural paintings, based on local food, culture and customs. Started in mid-2016, this initiative was between a well-known property developer and a local artist. Local artists and some of Thailand’s most famous street artists quite literally canvassed the streets and murals started popping up all over the place. To see murals of this size and quality in a town the size of Phuket is a delightful surprise. Rising above its busting markets and perfectly playing with its textured walls, bold street art has certainly made its mark on this city.

While tourists’ flock to these sites to take photos, not everyone on the island appreciates the new style of art appearing on the walls. Some of So Phuket’s murals in the historic Old Town District have stirred up controversy amongst more traditional locals. Newspaper articles covered the situation, even conducting a public opinion polls to find out what people felt about and wanted to see happen with the new art. One mural by famed Bangkok artist AlexFace was eventually buffed based the public survey.

Ko Phi Phi, Thailand

On the small island of Phi Phi off the coast of Phuket, the central part of the island is notorious for its backpacking and party scene. Here you will find an impressive sticker art display on many of the poles and pathways. There are no cars or motorbikes on the island, making it very pedestrian friendly and localized. Although there are not any large-scale murals here, graffiti can be found in the alleyways (like at tattoo shops) and along popular tourist hiking pathways.

Bangkok, Thailand

The sprawling metropolis of Bangkok is home to over 6 million people, with the official city limits covering over 600 square miles. Bangkok is an extreme example of a “primate city,” because its huge population significantly dwarfs Thailand's other urban centers. Stretching along the Chao Phraya River, this was a central port city, between the ancient eastern and western worlds. Bangkok’s urban development has allowed for many of the older buildings and sections of town to remain. Expanding over such distances, locals and tourists mainly rely on cars, taxis and tuk tuks to get around, as Bangkok’s public transit system is still in its infancy.  Bangkok is famous for its food, with an amazing array of street vendors and restaurants serving up some of the most tantalizing and complex flavors; all with 5-star quality for ½-star price.

Bangkok had an impressive array of high-quality mural work, along with local street art and a very active graffiti scene. Walking over 50 miles in 3 days, finding street art in Bangkok proved to be a bit more than in some cities. Impressive pockets of graffiti art can often be found along the cities many canals. While graffiti art is spread throughout the city, the Saen Saep Canal, Charoen Krung Road, Bang Rak, and Klong San were particular hot spots in 2017.

Folk Art in the Trok San Chao Rong Kueak Alleyway

In the quiet residential enclave of Talad Noi, Trok San Chao Rong Kueak alleyway is known for its historic folk art. In the meandering alleys and passageways, you will find interesting examples of local art, amongst these well used communal public spaces.

Bangkok Art & Culture Centre

The Bangkok Art & Culture Centre (BACC) is a contemporary arts facility in mid-town. BACC aims to create a meeting place for artists, to provide cultural programs for the community, giving importance to cultural continuity from past to contemporary. It aims to open new grounds for cultural dialogue, networking, and create new cultural resources from both the public and the private sectors. To do this they provide programs for art, music, theatre, film, design, and cultural/educational. What is particularly unique about BACC, is that the facility also houses multiple museums, local pop-up stores (think Tender Loving Empire), artist studios, spray-paint distributors, coffee shops, restaurants, art bookstores and public libraries. BACC provides an amazing hub for artists and the larger community. 

BUKRUK Urban Art Festival

Founded in 2013, the BUKRUK Urban Art Festival has organized many of the larger scale murals on Bangkok’s walls, hosting art by international artists such as Nychos, Aryz, and ROA. The first edition gathered successfully 30 artists from Thailand and Europe, bringing artists from over 10 countries together to paint. This 10-day project features murals, art exhibits, artist talks, animations, music festivals, , mapping projections and workshops. Interestingly each year focus on partnerships with particular parts of the world. For example, in 2013 the festival focuses on Thai-Europe. In 2016, it boarded to Asia-Europe connections.

Chalermla Public Park

A notable place to view street art is in the Chalermla Public Park. The Bangkok Metropolitan Administration has revamped this overgrown, rubble-filed abandoned space over the course of 2 months in 2015. The walls surrounding the park host impressive large murals, local and regional art along with graffiti. Complete with guerilla gardening style plantings, this park with its edginess was an impressive example of adaptive reuse that neighborhood and local kids obviously loved. A city spokesperson said that “People mostly come to use the park in the mornings and evenings, jogging or having picnics. Small children run around.” When asked how they feel about graffiti they said, “We have no problem with that graffiti. I actually kind of like it. It makes the park more colorful and cheerful. Graffiti artists can come to paint here freely. The only thing that I ask is that they don’t damage my grass! It’s hard to grow and maintain.”

While cities in places like the United States would likely never fully embrace a rough park like this as an official city park, it does offer an excellent example of DIY style tactical urbanism and the intrinsic power of allowing for art to create vibrant cultural spaces that everyone with an open-mind and common-sense can safely enjoy.

Winter Light Festival 2017

As winter continues to keep the city in hibernation mode, Portland’s 2nd annual Winter Light Festival commences—presented by Portland General Electric and hosted by Oregon Museum of Science and Industry (OMSI).This public art festival provides a unique experience that lures the community from winter’s dim to an innovating aura of coming Spring. Showcasing contemporary light based art installations and performances of over 60 artists; they combine light and technology to create educational and interactive artwork.

The wet weather didn’t stop families and friends from gathering together to experience a public display of inspirational community-based projects. The purpose of this event was to bring the community “out of the dark” that comes after the holidays and create and glowing stepping stone to what is to come.

Being held a the East end of the Tilikum Bridge and along the Eastbank Espalanade, you are instantly being greeted by the PXL Matrix done by Josh Kottler on the Hampton Opera Center. It seems as if one light connects and leads you to another, taking you further down a path full of light and wonder to the Radiance Dome held at the bridge lot. This installation done by Light At Play is based on a “5 frequency geodesic dome that contains 190 illuminated panels and 120 vertex lights which together form a highly customizable, light-driven 3-D surface”. Glowing hula hop performers captivate the audience and fill the dome with radiance from the inside out.

For those that wanted to leave a mark, Graffiti Lanterns invited the audience to interact by scratching off the layered black opaque paint, exposing a hidden light source beneath. From people’s names, to designs and illustrations, these lanterns bare markings of those who have come and gone, sharing and making the experience together.

The illumination of light doesn’t only come from the installations but it is seen the faces of the people. Children look up and marvel with curiosity as they tug on their parent’s hand to look onward and move from one creation to another. The Light Chimes installation, an artistic collaboration between Andrew Haddock and design studio, Sticky CO., “reacts to movement giving off various sounds and beams of colored light, providing a melodic and visual synesthetic experience”, give each individual stepping under it a sense of self-awareness.

Moving on forward towards the Esplanade, over 50 Glow Bunnies cover the grassland—made from once piece of corrugated plastic, Olivier Bouwman uses wireless controlled LED light bulbs that are programed to shift colors and patterns all throughout the event. If we weren’t excited for the pastel season already this definitely captured everyone’s attention. Flamboyant Productions offer up space performers on stilts and curious bugs on wheels—adding more substance to the idea of innovation.

As you continue to follow the path that his been lit by the ideas of others, the installations not only encouraged interaction with the exhibit but other festival attendees. From the Pixel Throw-up, Glowing Buckets, to the Parallax, the 2017 Winter Light Festival brought some warmth to what has been a very cold season.

The community showed their support to the artists, as well as the event itself, by lighting themselves up in Christmas lights, glowing umbrellas, and creative light themed outfits that showed true Portland Spirit. The concept of this event is as innovating as the art in it—lighting the way from dark to light, cold to warm, and leaving each individual with a touch of glow they can carry back to their homes and on to the new season ahead. 


Photos © Anton Legoo

Art as Resistence

 In Janurary 2017, PSAA director Tiffany Conklin took part in a panel presentation at Portland State University that focused on the Intersections of Activism and Effective Nonviolent Action Tactics. This event was hosted by the Peace Action Exhibition & PSU Students United for Nonviolence. The panel sought to explore the intersections of art, protest, and law in making positive change and how people can get involved in creating meaningful and sustainable change. Other panelists included Gregory McKelvey, one of the leaders of Portland Resistance, and Steve Kanter, a Lewis & Clark law professor and former president of the Oregon ACLU. The following is a recap of PSAA's presenation. 

The human urge to make art is rooted in our desire to develop and share lasting narratives that reflect, inform, and construct our identities and societies. The making of art is an important and vital part of human evolution. It has served as one of our main modes of communication and culture building. Therefore, art can be used as a “conceptual frame” through which observations and interpretations about society can be explored, and new ideas put forth.

Resistance art often aims to influence attitudes. It interrupts and exposes injustices, mocks and disarms perceived evils, and pushes for collective action against powerful social, political, and corporate structures. Throughout history, it has been a tool for the disenfranchised and disillusioned. In most revolutions, some sort of artistic and creative messaging has helped the movements mobilize and sustain themselves. Social movements require a lot of communication between many of different types of people. In order to reach everyone, these “public consciousness wars” are often fought symbolically and literally in the media, on city streets, and through art and literature.

When analyzing resistance art, one similarity is very clear, it relies heavily on the use of symbols; place holders for larger ideas and shared narratives. However, creating powerful symbols is not easy. Speaking for and representing something significant enough to be meaningful to a community, requires an engagement with deeply embedded symbols in that community, as well as dependency on already agreed upon visual cues. 


Join, or Die is one of the oldest commonly used symbols of resistance. Originally drawn by Benjamin Franklin in 1754, the cartoon depicts the early American colonies as a snake divided into 8 segments; a representation of colonial unity. Franklin’s ability to develop and disseminate powerful messages like this helped reinforce his influence as an effective communicator.

The Resistance Fist dates back to ancient Assyria, where depictions of the goddess Ishtar served as a symbol of resistance in the face of violence. In modern times, the Industrial Workers of the World first used the fist as a logo in 1917. The symbol is now highly recognizable and adopted by oppressed groups around the world, as a symbol of solidarity, strength, and resistance.


The Anarchy Symbol is also well-known. The "A" stands for "anarchy," and the "O" stands for "order;" together standing for "Anarchy is the Mother of Order.” The first recorded use of this symbol was by the Federal Council of Spain of the International Workers Association in 1868. 

The Guy Fawkes Mask is another old symbol of resistance, dating back to 1605. This is not just a symbol, it also serves an important logistical purpose. Remaining anonymous can help one evade authorities and continue revolutionary activities. In certain situations, having your identity exposed can put you, your friends, and family at risk. However, this symbols is highly co-opted. It was the top-selling item on Amazon in 2011 and Time Warner owns the rights to the image, so they profit from every sale. 


Like resistance art, propaganda art is also a mode of artistic communication, aimed at influencing the attitude of a community toward some cause or position. Since propaganda is often used by political regimes to manipulate people’s emotions by displaying facts selectively and presenting utopian (sometimes false) views of the society, it’s often viewed negatively. For better or worse, over time, propaganda art has had a profound influence on public consciousness. The techniques used by propaganda art are not inherently bad; as it can also be used in a positive way, to relay things like health recommendations, PSAs, and encouraging people to vote. 

Take for example, the evolution of the We Can Do It poster created by Westinghouse Electric in 1943. Initially, it was used to boost the morale of female employees so they would be more productive. Later in the 1980s, the poster was rediscovered and used to promote feminism. It is often mistaken for Rosie the Riveter, also created in 1943, but by Norman Rockwell. Again, Rosie was a “call to arms” for women to become strong capable females to support the war. Examples of this imagary can be found being used all around the world and continue to be used and adapted today. 

We can also see examples of resistance art in political cartoons and satire art. Many of these cartoons depict harsh commentaries and critiques, encouraging people to question the politics of the time. For example, the Pyramid of Capitalism has been a powerfully illustrative critique of capitalism. Painted in 1911, it depicts a system of social stratification and economic inequality. It is a powerful reminder that if the workers of the world withdraw their support, the system would literally topple over. 

We could also look at many different types of examples of resistance being made in the fine arts. For example, the post-apocalyptic worlds by Scott Listfield, or the satirical portraits of world leaders and dictators by Scott Scheidly (photos above). It is important to remember that galleries and museums have more limited access than public space, so while it can be powerful, this art may only reach more privileged urban audiences.

Photography can also be used for activism. For example, in 2017, an Oregon community college student created her #SignedByTrump project for a photography class using Donald Trump quotes painted on mostly nude female bodies. These photos went viral right before the 2017 presidental election. Or the photography of Portland-based Yay PDX, a local activist documenting protests and our city’s houseless population.

 Light Installation, Portland Oregon

Light Installation, Portland Oregon

One of the most influential places where art can make a profound impact  is when it’s placed in public space. Whether its scribbled, scribed, pasted, placed, painted, or acted out; our city’s public spaces have always been a hub for expression and communication. They are, after all, the original arena for free expression and democracy. Graffiti and other types of urban interventions are a way to freely, automatously, and democratically communicate with each other, regardless of social or financial standing. You can reach a lot of different types of people, they just need to be passing by. You don’t need to have enough money to pay for a billboard or TV ad to get a message across. 

Public art provides a space for representation; a way to expand reach and amplify voices. If the embedded message is particularly relevant and powerful, people will take photos of it, it will end up on the internet and in social media, where its reach is almost infinite and it will live on forever, even if it’s removed from public space. Another important thing to realize is that during revolutions, governments not only increase their surveillance of public and online spaces. They will often shut down social media and limit internet access (like they did in Egypt and Greece recently). In these instances, we’ve seen graffiti used as a way to continue to communicate dissenting ideas, agitations, and instructions. Recently, social movements like Hong Kong's Umbrella Revolution, Standing Rock, the Egyptian Revolution, and the Black Lives Matter Movement have all employed art to further their cause and spread their messages. 


In certain cities, entire organizations have formed around the focus of making and promoting resistance art. Perhaps one of the best examples is the Assembly of Revolutionary Artists of Oaxaca. ASARO teaches art workshops for young people from Oaxaca’s impoverished districts and encourages them to translate their histories, perspectives, and social grievances into creative visual exchanges with others. They make stencils, woodcuts, wheatpastes, flyers, and public installations. They teach classes at their studio, hold meetings, maintain blogs & active social networks. By disrupting urban spaces with contradictory messages of conflict, they help to reveal inconsistences between the state’s manufactured image and the actual experiences of the people. The art they support helps summarize the critical force that comes from the periphery, to resist authoritarian political structures and capitalist economic priorities. These pieces invite viewers to stand up with the artists and participate in transforming their social realities together. 

By disrupting urban spaces with contradictory messages of conflict, ASARO helps to reveal inconsistences between the state’s manufactured image and the actual experiences of the people. The art they support helps summarize the critical force that comes from the periphery, to resist authoritarian political structures and capitalist economic priorities. These pieces invite viewers to stand up with the artists and participate in transforming their social realities together. 

Resistance art has had a profound influence on public consciousness throughout human civilization. It plays an indispensable role in the formation of public discourses, representation, and our struggles towards democracy. The best art challenges us to think differently, provokes our emotions, and encourages healthy debate with others. In uncertain times, when economic, social, and political systems fail to support society, art and graffiti serve a vital function of communicating grassroots ideas, sympathies, and demands. 


Graffiti is a polarizing phenomenon. For decades, its presence has fueled intense debate. For some, graffiti evokes fear and is viewed as strictly criminal vandalism; a destructive attack upon an otherwise clean and orderly society. For others, graffiti is seen as a natural form of human expression, a sign of a vibrant modern culture, and an important form of grassroots resistance. By definition, public space is supposed to be open to everyone. The quality of our public spaces, and the degree of access we have to them, speaks volumes about what we, as a society, believe to be important. Access to public space is important because these spaces serve as the only real arena for common democratic actions.

Across various municipal entities, the City of Portland spends an average of $2-5 million a year on graffiti abatement and removal. The City’s Graffiti Abatement Program (GAP) began in 2007, operating under the Office of Neighborhood Involvement (ONI). GAP employs one full-time program coordinator and a part-time assistant, who manage the program and organize volunteers to carry out periodic graffiti removal “sweeps” of Portland. ONI allocates approximately $40,000 a year in community grants for graffiti abatement and prevention ($42,000 in 2010, $40,000 in 2011). Like many cities, it has codes regulating the sale of “graffiti materials,” such as spray paint and markers. It also has a Graffiti Nuisance Property Code that requires all reported graffiti to be removed within 10 days, or the property owner faces fines of $100 a day for everyday the graffiti remains. The City essentially operates under a zero tolerance policy where any graffiti reported (that does not have a city-issues mural permit or waiver) is required to be removed. Many of these reports come in through the City's Graffiti Hotline and the PDXReporter smartphone app. GAP works in partnership with the Graffiti Task Force that meets monthly and consists of two dedicated full-time police officers who investigate graffiti crimes, public agencies and district attorneys. Although they have publicly stated (at the 2013 and 2014 Graffiti Abatement Summit) that the main focus of the graffiti police officers is to investigate gang graffiti crimes in East Portland and other urban outskirts, many in the community say that the officers focus more effort on easier and more visible targets, such as street art and graffiti in inner Portland and in the downtown core. The officers have come under public scrutiny for targeting street art collectives and owner-permitted works. Another key player in Portland’s graffiti abatement scene is the newly created Friendly Streets, a non-profit entity that promotes livability and works in partnership with residents, businesses, public and private agencies, local officials, utility companies and others, to foster safe, attractive, and well maintained city streets. Marcia Dennis, the former head of GAP, is the vice president of Friendly Streets and one of the board members is the owner of a for-profit graffiti removal company in Portland called Graffiti Removal Services.

  • Portland taxpayers spend between $2 to 5 million annually on graffiti abatement.
  • In 2012, Portland spent $3 million on graffiti.
  • Cities across the U.S. spend between $12 to 25 billion on graffiti abatement every year.
  • Many cities now outsource graffiti abatement. For-profit private graffiti clean-up companies are increasingly common.
  • Most graffiti occurs on soon to be demolished vacant buildings. Even these structures are continuously painted over (i.e., buffed).
  • Research shows that continuously removing graffiti does not eradicate it in the long term.

In tough financial times, are these expenditures justifiable? Can our tax money be better spent?

  • Portland’s graffiti abatement program supports building felony cases whenever possible.
  • In 2012, more than 100 people were arrested in Portland for graffiti.

Are felony charges really the best approach to prosecuting those caught doing graffiti? Do felony charges really deter graffiti or prevent repeat offenses?  

  • Portland has a ‘zero-tolerance’ graffiti policy requiring that all un-permitted public expression be promptly removed.
  • If issued a citation, Portland property owners are required to remove graffiti within 10 days or face search warrants, fines, and possible imprisonment.
  • These policies are relatively new, and are based on the "Broken Windows" theory. Even though it did not directly reference graffiti when developed in the 70s, this theory is used by law enforcement to suggest that graffiti actually causes urban decay, the collapse of moral values, and physical violence.
  • If anything, graffiti arose as a response to, or a by-product of, urban disinvestment and desperate situations.
  • Research, including studies done by Harvard Law Professor, Bernard Harcourt, show that the broken windows theory has not been proven or adequately tested.

Should we blindly accept the broken windows theory? Is it right to stereotype people who do graffiti or street art as being violent criminals who lack moral values? Listen to this 2016 NPR segment about how this thoery of crime and policing was born, and how it went totally wrong.

  • Anti-graffiti campaigns often criminalize artists and further the divide between them and the larger community. 
  • It’s a common belief among anti-graffiti activists that graffiti is a ‘gateway crime’ that leads to other more serious offensives.
  • It’s estimated that less than 15% of all graffiti in the City of Portland is gang related.
  • Artists who do graffiti/street art come from all demographics. It is a world-wide phenomenon.

Why can’t we work to educate the public about the different forms of graffiti (and how to identify gang graffiti) so there’s less fear and more understanding of this global subculture?

  • Portland no longer has any designated outlets for graffiti art – they have been systematically eliminated over the past 50 years.
  • Countless NW cities (Seattle, Tacoma, Olympia, San Francisco, etc.) have free walls that are open to public expression. Free walls provide a designated safe place for people to practice and refine their skills.
  • School art funding has been systematically reduced over the years, providing less opportunities for youth to express themselves artistically.

Why not explore other options that provide youth the support and safety they need to develop artistic skills and the ability to interact with public space in a more acceptable way? Why not ask residents what kind of graffiti management they prefer? Would community-specific place-based graffiti management be a more effective than a blanket zero-tolerance approach?

Above all, PSAA wants to promote more dialogue surrounding these important issues. The City of Portland, in many ways embraces the weird and quirky. Many of us choose to live in Portland because of its quality of life and vibrant cultural scene. We believe that allowing for more free expression in public space ensures that everyone has an equal opportunity to express themselves and be exposed to art in their daily lives. Having a vibrant arts scene is also a vital ingredient that helps the City of Portland attract creative professionals and artists who want to live in vibrant, accessible, dynamic, and safe city.